Hello
friends!
So,
I have been keeping a list entitled things to do in Brazil. Every time someone suggests
a restaurant, a club, a museum and a food that I should absolutely try while I
am here, I whip out my phone and record it! There is one thing I am NOT going
to do though.
my Brazil bucket list! |
I
will not go on a favela tour in Rio de Janeiro.
One
of my favorite Internet phenomena of the past year has been a tumblr called “Gurl Goes to Africa.”
This blog was a collection of Facebook pictures of “white girls” who went to
visit in Africa, for whatever reason, and took these pictures with the “ locals”
that they captioned with things like, “These African babies are so much lighter
than American babies” and their family and friends commented “ Aww honey we are
so proud of you, putting a smile on the faces of these poor African kids.” The onion, America's finest news source summed it up well with the article, “ 6-Day Visit To Rural African
Village Completely Changes Woman’s Facebook Profile Picture”.
This blog went viral with criticisms arising from
trivial things like why he chose to highlight only girls and more interestingly it
sparked a debate on the ethics of volunteerism/voluntourism in poor parts of the world and
personal photo journalism that comes with it, including practices such as slum
tourism.
If
you are not familiar with it, slum tourism is a type of tourism that involves visiting
impoverished areas that was originally focused on the slums of London and
Manhattan in the 19th Century (thanks wikipedia). "Now, from the favelas of Rio de Janeiro to the
townships of Johannesburg to the garbage dumps of Mexico, tourists are
forsaking, at least for a while, beaches and museums for crowded, dirty — and
in many ways surprising — slums" (direct quote from some article praising slum tourism). Wait, can we take a moment to recognize that
early slum tourism was in Manhattan??? Thank you, you may all take your seats
now.
Slum
tourism is a divisive subject and I have so much to say on it. I worked on this
article for two weeks just to try to be as concise as possible. It still ran
long but I promise you it is good read, so here goes.
One school of thought calls slum tourism a
clever way of raising awareness of social conditions and poverty to people who
would otherwise never know about it. In the 1980s in South
Africa, in an attempt to
bring global attention to gross human rights violations occurring due to
apartheid, black residents brought slum tourism onto themselves, by
organizing township tours to educate the whites in local governments and the
world about the racially segregated, impoverished districts they were being
forced to live in. In that same line of reasoning, to conquer the perception of
slum residents as helpless in their situation, Dharavi Tours in India aims to showcase the Dharavi
slum in Mumbai as the heart of small-scale industry in the city. Visitors on this tour experience a wide range of economic activities including
recycling, pottery making, embroidery, baking, soap-making, leather tanning, poppadom
making and many more. In her article, The
End of the Developing World, Dayo Olopade wrote about how poor people live
in the optimal space of solutions and are entrepreneurs by necessity, because
they have to come up with solutions to survive everyday. She even went on to claim a
thing or 2 about sustainability could be learnt from these “lean” economies by
the “fat” economies of the west, which would a great outcome of slum tourism if
ever. As an added bonus some slum tour companies claim to be ploughing back
some of their profits to the slum communities they showcase, an arguable point.
I mean if they do improve the slums, they will be out of job right?
The
other school of thought is where I stand. Slum tourism at its core is a form of
exploitation of the poor and their situation and stories without their explicit permission. Let me
set this picture for you.
Some
of my African friends and I have a running joke for years now. You know the hungry looking kids in some NGO
commercials and brochures, we totally think we could have made the cut.
I
grew up in a middle-income family in a modest neighborhood in Zimbabwe. I was a
normal kid whose daily routine after school was change, eat, do my homework and
go out to play with my best friend Brenda and other kids on my street. My
mother insisted I wear my worn out clothes for these afternoon exploits because
I came back home, shoeless, looking like
a little ghost from top to bottom with red clay-caked feet, from running
around on the street in the dirt all day. Two things were a wonder to us
growing up, great big cars and white people. They were such a rare sight in our
neighborhood that we ran after them in awe if we ever saw one on our street. I
do not remember if this ever happened to me, but if any of them ever had a
camera, Brenda and I would probably put on these wide toothed smiles and jostle
each other to be in the front of a picture.
The
Internet is rife with such images; these smiling kids who have no idea what
having their picture taken like that means or where it is going. These pictures are the reason why when I got to college, one of the questions I
got from my curious classmates, was “Oh you are from Africa, how does it feel
wearing shoes???” More importantly these kids have no idea what stories are
being told about them. My first introduction to one of my favorite writers to
date, Chimamanda Adichie, was through a TED talk called The
Danger of a Single Story. It’s a summary of how most of us insist on one lens
of looking at the world, and we like to box things and people, especially when
they are unfamiliar. The captions on the pictures on “Gurl goes to Africa” tell
a story of privilege and people using it intentionally or not to tell other people’s stories who cannot defend themselves. No matter how good the intentions are, the fact of the matter
is the poor are often victims in this power because
they do not in turn have a platform to express themselves after all is said and
done.
All this is not to
say there are no people without food, shelter, and basic commodities and
services in Africa, India, and Brazil. They are there, just like there are very poor people in similar
conditions in Detroit, Chicago and DC. There are ways of helping them, and snapping
pictures of people in these
situation and and captioning it, “Look, this is called a camera! I don’t know if you have these
in Africa…” is not one of those ways.
For whatever reason people go on slum tours,
slum tourism at its core effectively turns poverty into a spectacle and
entertainment that can be momentarily experienced and then escaped from. Aside
from snapping away at the sight of a half dressed kid in front of a tin house,
most of the time the visitors barely interact with residents of slums. Kennedy
Odede, a Kenyan who grew up in the Kibera slums in Nairobi, wrote about seeing a group of tourists enter the home of a young woman giving birth in his
home in Kibera. They stood and watched as she screamed. Eventually
the group continued on its tour, cameras loaded with images of a woman in pain.
What
did they learn?
I can guarantee you they did not chat about the state of
healthcare in Kenya and the World Health Organization’s MDG goals of fighting
martenal mortality by educating populations about the dangers of births in non sterile conditions, or the cultural significance of a home birth in some parts of Africa,
or the role of midwives in these situations, I could go on and on. Perhaps I am
too cynical they did, but for like all of 30 seconds, and the rest of the time,
they were feeling damn lucky it is not them.
And
did the woman gain anything from the experience? I will leave that to you, dear audience.
My
last note, people in extreme poverty exist largely because of the failings of
socio-economic and political systems to protect them and provide them with the
means and opportunities to get out of these situations. Slum tourism is a display of government failure, and I will never get how governments allow this to occur at all. Well in Zimbabwe, my government once tried to hide its failures in one Operation Murambatsvina/ Drive out Rubbish, where up to 700,000 people were displaced in what the government called a crackdown on illegal housing. There is an
argument that people are poor because they want to be, which is totally not
warranted. In a graduation speech a few weeks, Neil Degrassi Tyson said, “We live in a world where not
everyone has the urge to help others. ... It is OK to encourage others to pull
themselves up by the bootstraps. But if you do, just remember that some people
have no boots. ”They have no boots and barely a voice to defend themselves when
accosted with this depiction of their stories."
So
dear friends, please be good and responsible tourists in poor countries. Think
twice before you take a close up picture of the family begging on the
streets in Ethiopia, or people picking garbage in Mexico or half dressed
children in Rio. They may smile for the camera but you as a person in a
position of power should know better than to exploit their image and their
circumstances in such a away. Go on your favela tour and get whatever
satisfaction you get from it but remember to be respectful of people’s situations and their stories when you document your visit. Or better just
don’t do it, it's in bad taste.
Now
for the big finish, remember Kennedy Odede’s words on Kibera slum tourists,
“They
get a picture, we lose a piece of our dignity.”
Because I had no images to depict this matter that is close to my heart, I will just accost you with a picture of me in front of an awesome graffiti wall in Liberdade, the Japan town of Sao Paulo. I am still investigating the artwork in this city.
Because I had no images to depict this matter that is close to my heart, I will just accost you with a picture of me in front of an awesome graffiti wall in Liberdade, the Japan town of Sao Paulo. I am still investigating the artwork in this city.
I had to do it! |